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95_48 - If there is a single ritual, that we as Lilians can point to and say, "Yes, this is important, *this* should be shared with all devotees", it is the Ritual of the Night Journey. This ritual tells the very important story of Our Prophet's acceptance, of the gospel. It is very much the story of our faith, and how our theology was formed. All regional temples *must* have a grounds to perform this ritual, and most Lilian Temples, above the Coven level, have made at least some attempt, at procuring and preparing the physical land that this ritual requires. Almost all Lilian resorts, even those at the Circle level, have a grounds to perform this ritual. The Ritual of the Night Journey is a curricular ritual, conducted by a small group of mostly laity or students, with no audience aside from Lilith herself, and a goal of education, glorification, and remembrance. Nuns who are putting together a group for this ritual, should pick three of their boy students, and one girl, who we will assume, is her Apprentice.
57_10 - The ritual begins where Our Prophet's story begins, in the small outdoor shrine, at the beginning of the ritual "trail". This will usually be a simple marble or granite slab, just large enough for a grown woman to lay upon. The nun lays down on this slab, representing Mother Sophia, as she awakens in the Domain of Our Goddess. As she opens her eyes, she is met with the lovely slaps and squeals, of the Heavenly Harem, gasping and moaning, as they stroke themselves, to her sexy form. Mother Sophia, not yet awakened to the love of Our Goddess, is at first confused, and then repulsed, by the eroticism of the boys, and especially, their loving tribute. Upon receiving this tribute, she storms out of the welcoming chamber, and runs directly into Our Goddess. This element of the ritual is quite simple and straightforward. Lay down on the slab, and have the boys conduct solo worship, onto your clothed body. Take their tribute, but try to act like you're unhappy about it. Your apprentice should be standing alongside your prone form, tending to a handheld incense burner.
61_14 - Before continuing along the trail, the role of Lilith, in our story, must shift to the Nun, and the role of Mother Sophia, must shift to her Apprentice. Our Prophet, during the events of The Night Journey, was transformed into her 10 year old self, by Lilith. In the text, Sophia speaks of a flash of light, and an immediate transformation. The two of them then set out, on the eponymous "Journey". Obviously, we can't transform *anyone* in a flash of light, or with the snap of our fingers. We do ritualize this very important moment, however, with a sweet and solemn nursing session, between the Nun, and her Apprentice. As the nourishing, nurturing, flow passes from yourself, to your young sister, the essence of Mother Sophia, flows as well. Additionally, the image of Mother Sophia becoming a child, cradled in Our Goddess' lap, just like the male martyrs and devotees that came before her, is quite meaningful. As your Apprentice drinks her fill, your male students should be seated or kneeling before the two of you, watching, in quiet contemplation.
70_23 - The second stop on the ritual trail, is another outdoor shrine. This time, there will normally be a largeish brass bell, attached to a wooden fixture. There should also be a small clearing nearby, where the ritual will take place. As Our Goddess led Mother Sophia to her palace, the two of them were stopped, by a trio of attractive male devotees. They loved their spiritual mother, and wanted to share themselves with her. She instructed one lucky boy to lay below her, and enjoy her sopping sex, while the others stood, to be serviced by her talented tongue. Our Prophet looked on in wonder, her curiosity overcoming the initial disdain, as she watched Our Goddess pamper and please her loving slaves. As each of the boys were brought off in turn, their satisfied sighs and gratified groans, reverberated through Our Prophet's soul, until her deft fingers, finally found themselves between her slim thighs, and her pleasured coos, joined the chorus of Lilian lust. To conduct this part of the ritual, simply take one boy beneath you, while the other two stand above. Alternate between sucking each of them, while you ride the other. Your Apprentice should be watching, and conducting solo worship. Before you leave this ritual stop, ring the bell three times, to represent each boy's orgasm. Then burn a cone of incense, to represent Mother Sophia's.
66_19 - The three indoor shrines mark the beginning of the second "chapter" of the ritual, and the middle element of the Night Journey, as a story. The first shrine, is devoted to the first Temple, in Uruk, and to Lilith's first martyr. Here, Our Goddess transformed into a Maiden, lithe and spry, *extremely* voracious. She attacked her martyr with a with a ferocity that both startled, and aroused Mother Sophia. She bit and scratched, marking the martyr as hers, and leaving hickeys and love bites all over his small body. Her long, flowing, hair danced wildly, as she undulated atop her placidly pleased, and *very* submissive, little lover. Our Prophet watched, wide-eyed and gasping in exhilaration, as Lilith laughed wickedly, smothering her slave with those massive mammaries, again and again. Soft femdom is the focus of this shrine's sex act, and as such, the boy you choose to play Lilith's first martyr, should be decently skilled in active submission. Most of these shrines have accommodations for restraining the other boys in some way, either chaining them to a wall, or otherwise restricting their movement. If you decide to go this route, you may want to have your Apprentice stroke the boys off, *very* slowly, while you put on your show, as "Queen Bitch".
65_18 - The second shrine, is devoted to Lilith's second Temple, in Thrace, and to her second martyr. When Lilith and Sophia arrived at her second martyr's dwelling, Our Goddess chose to present herself as a Mother, plump and fertile, soft and warm. Very giving, and very loving. Her second martyr had chosen to greet Lilith as a virgin, allowing her to wipe his heart, temporarily of course, of all its carnal knowledge, and erotic understanding. He would appear before her, as pure as the day he was born. Lilith, in her more maternal guise, worked slowly with her martyr, spreading herself wide, for his curious soul, to touch, and to explore. When he was ready, she welcomed him inside, guiding his trembling boyhood to its rightful home, and laying back, as his awkward thrusts, turned into more refined, rhythmic pumps, and cooing in delight, as, all too soon, his adorable moans signalled the height of his pleasure. Innocence takes the fore, at this shrine, and the best boys to play second martyr, are converts, with limited experience, sexually. Often, the Apprentice will take the remaining boys to her budding breasts, as she watches the action before her.
67_20 - The final shrine, before the ritual's third act, is devoted to the third Temple, and the third martyr, the last prophet of Lilith, before Mother Sophia. The third Temple was located in London, and was a bit different from the others. When Our Goddess and Prophet came to the final martyr, Lilith became the Crone, wizened, and bent with age, but still attractive, in a very refined, and regal sense. When Mother Sophia witnessed the delicious debaucheries present in the third dwelling, she couldn't contain her lust. The third Temple was one of artists, and almost entirely *gay* artists. Her martyr, was certainly more interested in his fellow man, than in his esteemed mistress. Lilith, here, took a differing approach, guiding her martyr through his ultimate fantasy, to take cock, after cock, after dripping, spurting, shaft. This shrine is all about exploring new horizons, and as such, the boy you choose to play the third martyr, should be one that you'd like to see a more adventurous attitude from, in the future. He should be fucking you up the ass, and you should probably play with his, as well. Your apprentice should be giving gentle prostate massages, to each of the other devotees.
74_27 - When the five of you arrive at the Mother's Sanctuary, there will often be a distinctive feeling of excitement, cutting through the fatigue of the journey. Depending on how spaced out the shrines are, the physical fitness of the group members, and the specific terrain, of the ritual grounds, it could be anywhere from hours, to *days*, since your group started its pilgrimage. Whatever the case, though, the entrance to the Mother's Sanctuary always represents the same thing. Our Goddess, and Our Prophet, finally arriving at the palace of Lilith, and the nexus, of her revolution. They are met by the smooth skinned, lovely eyed boys, of the Heavenly Harem, Our Goddess' most devoted slaves. It is here, that Our Goddess savors her most refined pleasure. As she embraced her slaves, one after another, her appearance shifted, to suit their unique desires. The festival of lust had begun, and Our Prophet could only watch, in stunned silence, as the Bounties of Lilith were laid bare, before her. This element of the ritual is another straightforward one. After performing your ablutions, and resting, if need be, you should take your three students in polyfilial worship, just as Lilith did. Your Apprentice should, again, perform solo worship, but she should be ready to join in, when the ritual calls for it.
71_24 - As each of the boys took pleasure from his goddess, the love became more leisurely, and relaxed. Instead of the *very* intense, 'triple penetration' of the initial lusts, the worship of the boys slowed down, and shifted towards a gentler eroticism. Of particular importance, was Mother Sophia's reaction to all of this. She'd finally built up the confidence to approach her goddess in lust and adoration. While the boys were lounging next to the mother, stroking from her calves, up to her tummy, taking turns at her breast, and between her thighs, Our Prophet timidly crawled over to Lilith's milky breast, drinking from The Goddess, and riding her deft fingers to orgasm, after heady, screaming, orgasm. In Mother Sophia's Night Journey story, Our Goddess' smooth, creamy, milk had both sedative, and empathogenic properties. Try as we might, we've never *really* been able to replicate this effect, through any normal means, but our monks do make sure to lay out a spirit herb and spore of life concoction, with a honeyed cream base, which mirrors the stated tastes and effects of Lilith's breast milk here. As the night moves forward, your boys and apprentice can self-administer this sacrament, as they like.
72_25 - As the night of lust marched forward, the boys, deeply affected by their goddess' creamy love, and dreamy lusts, fell into a much deserved slumber. Alone at last, Lilith and her Prophet retired to the Goddess' bedchambers, and partook of their own, very *special* communion. Mother Sophia, finally awakened to the truth of revolution, was drawn to her goddess, and was soon crawling between her soft, warm, thighs, to lick at her dripping honeypot. What she found, was yet another sacrament, as her taut skin began to tingle with increased sensitivity, and her already dripping quim, became hot, and needy. Our Goddess' love juices hit Sophia with a ravenous, entactogenic kick of desire, and it didn't take long, before Our Prophet was mewling and begging, for her goddess' attentions. Just like the last sacrament, this concoction, should be warmed and ready, when you enter the private ritual room, of the Mother's Sanctuary. This is the part of the ritual, where you express to your Apprentice, the great love and desire, that you hold for her. Drink the sweet, fruity beverage with her, and then *really* give her a nice, satisfying, experience. Don't be afraid to coddle and spoil her here, that's what this element of the ritual is about! As the two of you finally collapse, exhausted, into one another's arms, and drift off to sleep, you can rest well, with the understanding that you have glorified the Great Mother, as well as Our Beloved Prophet.